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The loss of body hair was one of the physical characteristics that marked the biological evolution of modern humans from their hominin ancestors. Adaptations related to hairlessness contributed to the increase in brain size, bipedalism, and the variation in human skin color. While estimates vary, for at least 90,000 years anatomically modern humans were naked. The invention of clothing was part of the transition to being not only anatomically but behaviorally modern.
In ancient religions, deities were often depicted as perfect naked humans. Indigenous peoples in tropical climates used clothing for decorative or ceremonial purposes but were often nude, having neither the need to protect the body from the elements nor any concept of sexual shame. The association between nudity and shame is unique to followers of Abrahamic religions. The spread of Western concepts of modest dress was part of colonialism.
Social norms regarding nudity vary widely, reflecting cultural ambiguity towards the body and sexuality, and differing conceptions of what constitutes public versus private spaces. Norms relating to nudity are different for men than they are for women. In many societies, both ancient and contemporary, children might be naked until the beginning of puberty. Individuals may intentionally violate norms relating to nudity; those without power may use nudity as a form of protest, and those with power may impose nakedness on others as a form of punishment.
In general English usage, nude and naked are often synonyms for a human being unclothed, but take on many meanings in particular contexts. Nude derives from Norman French, while naked is from the Anglo-Saxon. To be naked is more straightforward, not being properly dressed, or if stark naked, entirely without clothes. Nudity has more social connotations, and particularly in the fine arts, positive associations with the beauty of the human body.[2]
The current empirical evidence for the origin of clothing is from a 2010 study published in Molecular Biology and Evolution. That study indicates that the habitual wearing of clothing began at some point in time between 170,000 and 83,000 years ago based upon a genetic analysis indicating when clothing lice diverged from their head louse ancestors.[17] A 2017 study published in Science estimated that anatomically modern humans evolved 350,000 to 260,000 years ago.[18] Thus, humans were naked in prehistory for at least 90,000 years.
The use of clothing is one of the changes that mark the end of the Neolithic and the beginning of civilization, between 7 and 9 thousand years ago. Much of what is known about the early history of clothing is from depictions of the higher classes, there being few surviving artifacts. Everyday behaviors are rarely represented in historical records.[19] Clothing and adornment became part of the symbolic communication that marked a person's membership in their society, thus nakedness meant being at the bottom of the social scale, lacking in dignity and status.[20] In each culture, ornamentation represented the wearer's place in society; position of authority, economic class, gender role, and marital status. From the beginning of civilization, there was ambiguity regarding everyday nakedness and the nudity in depictions of deities and heroes indicating positive meanings of the unclothed body.[21] The social humiliation of nakedness was not associated with sin or shame regarding sexuality, which was unique to Judeo-Christian societies.
The Age of Western Colonialism was marked by more frequent encounters between Christian and Muslim cultures and Indigenous peoples of the tropics, leading to the stereotypes of the \"naked savage\".[36] In his diaries, Christopher Columbus writes that the natives of Guanahani were entirely naked, both men and women, and gentle. This also meant that they were seen as less than fully human, and exploitable.[37] Initially Islam exerted little influence beyond large towns, outside of which pagan norms continued. In travels in Mali in the 1350s, Muslim scholar Ibn Battuta was shocked by the casual relationships between men and women even at the court of Sultans, and the public nudity of female slaves and servants.[38]
Non-western cultures during the period were naked only by comparison to Western norms. The genitals or entire lower body of adults were covered by garments in most situations, while the upper body of both men and women might be unclothed. However, lacking the western concept of shame regarding the body, such garments might be removed in public for practical or ceremonial purposes. Children until puberty and sometimes women until marriage might be naked as having \"nothing to hide\".[39]
Indigenous peoples of the Americas similarly had no associations of sexuality or nudity with shame or sin. European colonizers became aware of other practices, including premarital and extramarital sex, homosexuality, and cross-dressing, that motivated their efforts to convert Natives to Christianity. However, characterization of others as savage may have been to justify conquest and displacement.[40] The Aztec city Tenochtitlán reached a population of eighty thousand before the arrival of the Spanish in 1520. Built on an island in Lake Texcoco, it was dependent upon hydraulic engineering for agriculture which also supplied bathing facilities with both steam baths (temazcales) and tubs. The conquistadors viewed indigenous bathing practices, which included both men and women entering temazcales naked, in terms of paganism and sexual immorality and sought to eradicate them. In the Yucatan, Mayan men and women bathed in rivers with little concern for modesty. Yet in spite of the number of hot springs in the region, there is no mention of their use for bathing by indigenous peoples.[41]
From the 17th century, European explorers viewed the lack of clothing they encountered in Africa and Oceania as representative of a primitive state of nature, justifying their own superiority, even as they continued to admire the nudity of Greek statues. A distinction was made by colonizers between idealized nudity in art and the nakedness of Indigenous people, which was uncivilized and indicative of racial inferiority.[42][43]
Depictions of naked savages entered European popular culture in the 18th century in popular stories of tropical islands. In particular, Europeans became fascinated by the image of the Pacific island woman with bare breasts.[44] While much was made of Polynesian nakedness, European cloth was welcomed as part of traditions of wrapping the body.[45][46] Into the 20th century, the people of Pukapuka continued to be naked until adulthood.[47] 59ce067264
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